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Sami Aittokallio

Sami Aittokallio (* 6. August 1992 in Tampere) ist ein finnischer Eishockeytorwart, der seit 2012 bei Colorado Avalanche in der National Hockey League unter Vertrag steht, aber seit 2015 bei Oulun Kärpät in der finnischen Liiga spielt.

Sami Aittokallio begann seine Karriere bei Tampereen Ilves in seiner Geburtsstadt. Dort durchlief er alle Jugendklassen und debütierte in der Spielzeit 2009/10 in der SM-liiga, der höchsten Spielklasse Finnlands 1 liter water bottle. Anschließend wurde er beim NHL Entry Draft 2010 in der vierten Runde an insgesamt 107. Position von Colorado Avalanche ausgewählt straw water bottle. Im selben Jahr zog ihn der HK ZSKA Moskau beim KHL Junior Draft in der siebten Runde als insgesamt 176. Spieler. Er verblieb jedoch die nächsten beiden Jahren in Tampere, wo er neben seinen Einsätzen bei Ilves in der Liiga auf Leihbasis auch bei Lempäälän Kisa in der zweitklassigen Mestis im Kasten stand.

2012 wechselte Aittokallio dann über den Großen Teich zu seinem Draftverein, der ihn überwiegend beim Farmteam Lake Erie Monsters in der American Hockey League einsetzte best plastic for water bottles. Am 11. April 2013 kam er gegen die Los Angeles Kings zu seinem NHL-Debüt, bei dem er sich allerdings verletzte. Auf seinen zweiten Einsatz musste er bis zum 25. Januar 2014 warten, als er im Spiel bei Tampa Bay Lightning eingesetzt wurde. Da er sich in Colorado aber nicht durchsetzen konnte und zeitweise sogar zum ECHL-Klub Fort Wayne Komets heruntergestuft wurde usa football jersey, wechselte er im Sommer 2015 auf Leihbasis zum finnischen Liiga-Klub Oulun Kärpät, für der er seither auf dem Eis steht.

Aittokallio spielte international erstmals 2009 bei der World U-17 Hockey Challenge sowie beim Europäischen Olympischen Winterjugendfestival für Finnland. Bei der U18-Weltmeisterschaft 2010 stand er im Kader der finnischen Auswahl, mit der er die Bronzemedaille gewann, wobei er selbst aber nicht eingesetzt wurde. 2011 und 2012 nahm er mit der finnischen U20-Auswahl an den Weltmeisterschaften dieser Altersklasse teil und erreichte die drittbeste Fangquote des Turniers hinter dem Russen Andrei Wassilewski und dem Kanadier Mark Visentin.

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Patrick Baert

Patrick Baert (born 23 January 1961 in Brussels) is a Belgian sociologist and social theorist, based in Britain. He is Professor of Social Theory at the University of Cambridge and Fellow of Selwyn College, Cambridge

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Baert studied at the Free University of Brussels and at Oxford University where he obtained his D.Phil. in 1990. In Oxford he studied with Rom Harré and wrote his dissertation on George Herbert Mead’s notion of time and its relevance for social theory, subsequently published as Time, Self and Social Being. He carried out postdoctoral work with Claude Javeau in Brussels and Anthony Giddens in Cambridge before taking up a teaching position at Cambridge. He has held various visiting positions, including Brown University, the University of Cape Town, the CNRS/EHESS and the University of British Columbia. His most recent books include The Existentialist Moment; The Rise of Sartre as a Public Intellectual and (co-written with Marcus Morgan) Conflict in the Academy straw water bottle; A Study in the Sociology of Intellectuals. He also published Social Theory in the Twentieth Century and Beyond. and Philosophy of the Social Sciences: Towards Pragmatism. Since January 2013, he is the Editor-in-Chief of the International Journal of Politics, Culture, and Society.

Baert’s recent work lies at the intersection between the sociology of intellectuals and intellectual history. The Existentialist Moment explains the sudden rise of Sartre as a public intellectual in the mid-1940s. In this book Baert describes the reshaping of the intellectual and cultural field in France during WWII and he shows how Sartre was able to present a neat vocabulary to make sense of and come to terms with the trauma of the war. Baert pays particular attention to the trials of French collaborationist intellectuals in which the notion of responsibility loomed large – a notion which also became central in the broader cultural realm at the time. During this period, Sartre redefined his philosophy, making it simpler and more digestable, centring it around this notion of responsibility of the intellectual. Hence his idea of the engaged intellectual which also became a guiding principle of the journal Les Temps modernes.

Towards the end of The Existentialist Moment Baert also discusses the gradual decline of interest in Sartre and existentialism from the early 1960s onwards. With the rise and instititionalisation of the social sciences, expert public intellectuals gained in significance in comparison with authoritative public intellectuals. Authoritative public intellectuals like Sartre rely on their privileged parcours and elite training to speak with moral vigour about a wide range of social and political issues without necessarily having expertise in them. Expert public intellectuals draw on methodological training and expertise in the social sciences to intervene politically. In this context, the rise of structuralism in the late 1950s and 1950s is particularly significant. In contrast with existentialism (which was very much embedded in the humanities), structuralism was compatible with the emerging social sciences (and indeed with other theoretical currents such as Marxism and psychoanalysis).

The last chapter of The Existentialst Moment develops the theoretical framework – positioning theory – that underpins the book. This frame of reference also guides partly Conflict in the Academy although the latter also draws explicitly on insights from cultural sociology.

Baert’s earlier work deals with the philosophy of social sciences. He argues against several existing contributions to the philosophy of social sciences. Against those philosophies of social science that infer prescriptions for the social sciences based on attempts to demarcate science from non-science, he argues that developments in the history and sociology of science have undermined the validity of the notion of demarcation. Contrary to those social scientists who liken their empirical research to an arbitration court that helps to decide the fate of the theory or research programme under consideration, he contends that research in the social sciences relies on theoretical presuppositions which are contestable – and contested – to such an extent that empirical research cannot be regarded as a straightforward testing device. In opposition to what he coins ‘the social cartography model’ (according to which high-quality social research captures the inner essence of the social world as accurately and completely as possible and social theory provides the conceptual building blocks for this representation), he argues that it is not fruitful to conceive of research in terms of the passive recording of the external world, and that this representational model ultimately leads to theoretical ossification.

Baert argues in favour of a neo-pragmatist philosophy of social science which promotes social research in the pursuit of self-referential knowledge. Whereas many contributions to the philosophy of social science assume that social research is primarily an explanatory (and possibly predictive) endeavor, Baert contends that this picture does not correspond to the actual practice of social research. He points out that few significant contributions to sociology – and social research in general – are straightforward explanatory works, and even fewer are exclusively explanatory. Baert’s position is that most of those groundbreaking works involve ‘self-referential knowledge’: they enable communities to re-describe and re-conceptualise themselves and their presuppositions. Inspired by Rorty’s neo-pragmatism, he has argued in favour of the pursuit of self-referential knowledge, and he has analysed the methodological strategies that make this possible in various disciplines, ranging from archaeology and social anthropology to sociology and history. For instance, Nietzsche’s genealogical history can provide contemporary communities with tools that enable them to re-evaluate the moral and cognitive categories they use to describe the world and their place within it. Baer’s notion of self-referential knowledge relates to the German notion of Bildung or self-edification and with a new role for intellectuals, whereby they facilitate envisaging alternative socio-political scenarios rather than presenting a set of normative or epistmeological foundations.

A special issue of the journal Human Studies was dedicated to a symposium around Baert’s Philosophy of the Social Sciences: Towards Pragmatism. In this issue Stephen Turner questioned Baert’s attempt to promote dialogue whilst holding onto a notion of expertise. In the same issue Paul Roth argues that Baert contradicts himself: whilst rightly rejecting the notion of a scientific method, Baert then surprisingly suggests a method for pursuing self-referential knowledge. Bohman contends that Baert underestimates the ability of social scientists to develop generalisations which can lead to emancipatory political agendas. For a critical exchange between Baert and Peter Manicas, see the Journal of Critical Realism; Whilst sympathetic to Dewey, Manicas disagrees with Baert’s neo-pragmatism. For a critical exchange between Patrick Baert/Filipe Carreira da Silva and Simon Susen (in relation to Baert and Silva’s 2010 book), see the journal Distinktion; Scandinavian Journal of Social Theory. Whilst sympathetic, Susen laments, for instance, Baert and Carreira da Silva’s anti-foundationalism.

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Hans E. B. Kruse

Hans Emil Bernhard Kruse (* 3. Mai 1891 in Hamburg; † 17 straw water bottle. März 1968 in Reinbek) war ein deutscher Kaufmann und Hamburger Senator.

Kruse absolvierte eine Lehre in der Hamburger Außenhandelsfirma Wiechers & Helm, deren Inhaber er 1923 wurde. Die Firma war im Asien- und Afrika-Geschäft tätig.

Seit 1928 war er Vorstandsmitglied des Vereins Hamburger Exporteure und gehörte ab 1931 der Handelskammer Hamburg an. Dort fungierte er über eine lange Zeit als Vizepäses und war Vorsitzender des Ausschusses für Außenwirtschaft. Zudem war er Vorstandsmitglied des Deutschen Industrie- und Handelstages sowie stellvertretender Vorsitzender des Ostasiatischen Vereins. Von 1933 bis 1968 war er Vorsitzender des Aufsichtsrates der Beiersdorf AG.

Kruse war von Mai bis November 1945 ernannter Senator für Handel, Gewerbe und Schifffahrt in Hamburg. Er nahm am 15. Mai 1945 an der ersten „Beratung der vorläufigen Verwaltung“ teil, unter dem Vorsitz von Bürgermeister Rudolf Petersen. Nach seiner Bestätigung durch die Militärregierung am 16. Juni 1945 erhielt Kruse erst am 20. Juli 1945 seine Ernennungsurkunde als Senator. Am 27. November 1945 schied er aus dem Senat aus.

Er war Vater von drei Kindern, dem Unternehmer Hellmut Kruse (* 1926), der Romanistin Margot Kruse (* 1928; † 2013) und der Kunsthistorikerin Ursula Weiss (* 1935).

Hans E. B. Kruse | Max Ketels&nbsp custom goalie gloves;| Otto Borgner | Karl Schiller | Ernst Plate | Carl-Gisbert Schultze-Schlutius | Paul Luigs | Edgar Engelhard | Helmuth Kern | Wilhelm Nölling | Jürgen Steinert | Volker Lange | Wilhelm Rahlfs | Hans-Jürgen Krupp | Erhard Rittershaus | Thomas Mirow | Gunnar Uldall | Axel Gedaschko | Ian Karan | Frank Horch

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